The lauding of Laudato Si’ in the development community reflects the sympathy that many beyond the Catholic fold feel for Pope Francis and his clear concern for social justice, poverty, and equitable development. It is also being lauded as evidence that science and religion can work together, and when they do, they agree on the importance of tackling climate change.
Much of Laudato Si’ sends a good message, but there is a gaping hole in it: the issue of population, and population growth. The silence on this is damaging and dangerous, and reflective of a broader failure of Catholic social teaching to tackle seriously issues that impinge on its historic doctrine. Continue reading
Bjorn Lomborg is, undoubtedly, seriously concerned with poverty and inequality. Both in the work of the Copenhagen Consensus Center (CCC) and in his popular writings, this is a common theme. In this context, he has championed some very progressive ideas, including eradicating barriers to international migration. Unfortunately, he has also used rather distorted arguments about inequality to attack some of his favourite bugbears, such as subsidies for renewable energy.
The problem I want to address in this post is that the central methodology of Lomborg and the CCC is at best blind to inequality and, in its application, could tend towards policy prescriptions that increase inequality. Moreover, as we shall see, there are good arguments to suggest that if we take a broader view of inequality to include intergenerational equality, the CCC methodology is not even equality-blind; it is equality averse. Continue reading